וַיֹּאמְר֗וּ אֶת־אֲדֹנִי֙ צִוָּ֣ה יְהוָ֔ה לָתֵ֨ת אֶת־הָאָ֧רֶץ בְּנַחֲלָ֛ה בְּגוֹרָ֖ל לִבְנֵ֣י יִשְׂרָאֵ֑ל וַֽאדֹנִי֙ צֻוָּ֣ה בַֽיהוָ֔ה לָתֵ֗ת אֶֽת־נַחֲלַ֛ת צְלָפְחָ֥ד אָחִ֖ינוּ לִבְנֹתָֽיו׃
At sinabi nila: “Iniutos ng Walang-Hanggan sa aking panginoon na ibigay ang lupain bilang mana sa pamamagitan ng palabunutan sa mga anak ni Israel; at ang aking panginoon ay inutusan ng Walang-Hanggan na ibigay ang mana ni Zelofehad na aming kapatid sa kanyang mga anak na babae.”
Rashi
ואם תקריב AND IF (according to Rashi, AND “WHEN”) THOU OFFER [A MEAL-OFFERING OF FIRST FRUITS] — אם here has the meaning of כי, “when”, for this (the offering of the מנחת בכורים) is not optional, since Scripture is speaking of the meal-offering of the “Omer” which is obligatory. Similar is אם in the phrase (Numbers 36:4) ואם יהיה היובל which means: “when the jubilee will be”, not: “if the jubilee will be”, since it is bound to come (cf. Sifra, Vayikra Dibbura d'Nedavah, Section 13 2; see also Rashi on Exodus 20:22).